Words Of A Leveller
"I am sure there was no man born marked of God above another," he declared, "for none comes into the world with a saddle upon his back, neither any booted and spurred to ride him."
One Voice In Defense Of Liberty...Our Republic Is Dead, Replaced With A Socialist Democracy Ruled By Corporate Fascists. What Are You Doing About It? Thomas Hill. Candidate For N.C. Senate 36
"I am sure there was no man born marked of God above another," he declared, "for none comes into the world with a saddle upon his back, neither any booted and spurred to ride him."
Sec. 15. Education.
"The people have a right to the privilege of education, and it is the duty of the State to guard and maintain that right."Section 1. The equality and rights of persons.
"We hold it to be self-evident that all persons are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty, the enjoyment of the fruits of their own labor, and the pursuit of happiness.""The Madisonian construction is flawed by its authorization of government regulation through the much abused Commerce Clause. The authorization should be restricted to the prevention of interferences with voluntary exchanges and should not extend to the prohibition, or the coercive dictation of the terms, of such exchanges. Nor should any differentiation be made between exchanges within the domestic economy and those made with others outside the political jurisdiction. The Constitution has proved effective in insuring that the large American market be open inside national boundaries; it has not operated to insure freedom of trade beyond these limits."
The following is an exerpt from a Washington Post story.
"Most of the founders of the United States were religious people. They and their predecessors fled religious persecution to come to America. The founders believed that life, liberty and the pursuit of happiness were endowed to humans by a Creator. But they didn't believe, or write into the Constitution, that the Quaker, Jesuit, Catholic, Lutheran or Jewish Creator's laws were those that were to be used to govern humans. The foundations for the new nation were not to be rooted in religious law, but in the moral foundations of liberty and the rights to own property and make voluntary contracts."
The science of mine and thine --- the science of justice --- is the science of all human rights; of all a man's rights of person and property; of all his rights to life, liberty, and the pursuit of happiness. It is the science which alone can tell any man what he can, and cannot, do; what he can, and cannot, have; what he can, and cannot, say, without infringing the rights of any other person. It is the science of peace; and the only science of peace; since it is the science which alone can tell us on what conditions mankind can live in peace, or ought to live in peace, with each other. These conditions are simply these: viz., first, that each man shall do, towards every other, all that justice requires him to do; as, for example, that he shall pay his debts, that he shall return borrowed or stolen property to its owner, and that he shall make reparation for any injury he may have done to the person or property of another. The second condition is, that each man shall abstain from doing so another, anything which justice forbids him to do; as, for example, that he shall abstain from committing theft, robbery, arson, murder, or any other crime against the person or property of another. So long as these conditions are fulfilled, men are at peace, and ought to remain at peace, with each other. But when either of these conditions is violated, men are at war. And they must necessarily remain at war until justice is re-established. Through all time, so far as history informs us, wherever mankind have attempted to live in peace with each other, both the natural instincts, and the collective wisdom of the human race, have acknowledged and prescribed, as an indispensable condition, obedience to this one only universal obligation: viz., that each should live honestly towards every other. The ancient maxim makes the sum of a man's legal duty to his fellow men to be simply this: "To live honestly, to hurt no one, to give to every one his due." This entire maxim is really expressed in the single words, to live honestly; since to live honestly is to hurt no one, and give to every one his due.